Hadith 1:95
Narrated Anas:
Whenever the Prophet spoke a sentence (said a thing), he used to repeat it
thrice so that the people could understand it properly from him and whenever he
asked permission to enter, (he knocked the door) thrice with greeting.
Hadith 1:96
Narrated 'Abdullah bin 'Amr:
Once Allah's Apostle remained behind us in a journey. He joined us while we were
performing ablution for the 'Asr prayer which was over-due. We were just passing
wet hands over our feet (not washing them properly) so the Prophet addressed us
in a loud voice and said twice or thrice, "Save your heels from the fire."
Hadith 1:97
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet
(Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced
Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in
the best possible way (the religion) and manumits her and then marries her."
Hadith 1:97
Narrated Ibn 'Abbas:
Once Allah's Apostle came out while Bilal was accompanying him. He went towards
the women thinking that they had not heard him (i.e. his sermon). So he preached
them and ordered them to pay alms. (Hearing that) the women started giving alms;
some donated their ear-rings, some gave their rings and Bilal was collecting
them in the corner of his garment.
Hadith 1:98
Narrated Abu Huraira:
I said: "O Allah's Apostle! Who will be the luckiest person, who will gain your
intercession on the Day of Resurrection?" Allah's Apostle said: O Abu Huraira!
"I have thought that none will ask me about it before you as I know your longing
for the (learning of) Hadiths. The luckiest person who will have my intercession
on the Day of Resurrection will be the one who said sincerely from the bottom of
his heart "None has the right to be worshipped but Allah."
And 'Umar bin 'Abdul 'Aziz wrote to Abu Bakr bin Hazm, "Look for the
knowledge of Hadith and get it written, as I am afraid that religious knowledge
will vanish and the religious learned men will pass away (die). Do not accept
anything save the Hadiths of the Prophet. Circulate knowledge and teach the
ignorant, for knowledge does not vanish except when it is kept secretly (to
oneself)."
Hadith 1:99
Narrated Abdullah Ibn Dinar:
also narrates the same (above-mentioned statement) as has been narrated by 'Umar
bin 'Abdul 'Aziz up to "The religious scholar (learned men) will pass away
(die)."
Hadith 1:100
Narrated 'Abdullah bin 'Amr bin Al' As:
I heard Allah's Apostle saying, "Allah does not take away the knowledge, by
taking it away from (the hearts of) the people, but takes it away by the death
of the religious learned men till when none of the (religious learned men)
remains, people will take as their leaders ignorant persons who when consulted
will give their verdict without knowledge. So they will go astray and will lead
the people astray."
Hadith 1:101
Narrated Abu Said Al-Khudri:
Some women requested the Prophet to fix a day for them as the men were taking
all his time. On that he promised them one day for religious lessons and
commandments. Once during such a lesson the Prophet said, "A woman whose three
children die will be shielded by them from the Hell fire." On that a woman
asked, "If only two die?" He replied, "Even two (will shield her from the
Hell-fire)."
Hadith 1:102
Narrated Abu Said Al-Khudri:
as above (the sub narrators are different). Abu Huraira qualified the three
children referred to in the above mentioned Hadith as not having reached the age
of committing sins (i.e. age of puberty) .
Hadith 1:103
Narrated Ibn Abu Mulaika:
Whenever 'Aisha (the wife of the Prophet) heard anything which she did not
understand, she used to ask again till she understood it completely. Aisha said:
"Once the Prophet said, "Whoever will be called to account (about his deeds on
the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say:
"He surely will receive an easy reckoning." (84.8) The Prophet replied, "This
means only the presentation of the accounts but whoever will be argued about his
account, will certainly be ruined."
Hadith 1:104
Narrated Said:
Abu Shuraih said, "When 'Amr bin Said was sending the troops to Mecca (to fight
'Abdullah bin Az-Zubair) I said to him, 'O chief! Allow me to tell you what the
Prophet said on the day following the conquests of Mecca. My ears heard and my
heart comprehended, and I saw him with my own eyes, when he said it. He
glorified and praised Allah and then said, "Allah and not the people has made
Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a
Muslim) should neither shed blood in it nor cut down its trees. If anybody
argues that fighting is allowed in Mecca as Allah's Apostle did fight (in
Mecca), tell him that Allah gave permission to His Apostle, but He did not give
it to you. The Prophet added: Allah allowed me only for a few hours on that day
(of the conquest) and today (now) its sanctity is the same (valid) as it was
before. So it is incumbent upon those who are present to convey it (this
information) to those who are absent." Abu- Shuraih was asked, "What did 'Amr
reply?" He said 'Amr said, "O Abu Shuraih! I know better than you (in this
respect). Mecca does not give protection to one who disobeys (Allah) or runs
after committing murder, or theft (and takes refuge in Mecca).
Hadith 1:105
Narrated Abu Bakra:
The Prophet said. No doubt your blood, property, the sub-narrator Muhammad
thought that Abu Bakra had also mentioned and your honor (chastity), are sacred
to one another as is the sanctity of this day of yours in this month of yours.
It is incumbent on those who are present to inform those who are absent."
(Muhammad the Subnarrator used to say, "Allah's Apostle told the truth.") The
Prophet repeated twice: "No doubt! Haven't I conveyed Allah's message to you.
Hadith 1:106
Narrated 'Ali:
The Prophet said, "Do not tell a lie against me for whoever tells a lie against
me (intentionally) then he will surely enter the Hell-fire."
Hadith 1:107
Narrated 'Abdullah bin Az-Zubair:
I said to my father, 'I do not hear from you any narration (Hadith) of Allah s
Apostle as I hear (his narrations) from so and so?" Az-Zubair replied. l was
always with him (the Prophet) and I heard him saying "Whoever tells a lie
against me (intentionally) then (surely) let him occupy, his seat in Hell-fire.
Hadith 1:108
Narrated Anas:
The fact which stops me from narrating a great number of Hadiths to you is that
the Prophet said: "Whoever tells a lie against me intentionally, then (surely)
let him occupy his seat in Hell-fire."
Hadith 1:109
Narrated Salama:
I heard the Prophet saying, "Whoever (intentionally) ascribes to me what I have
not said then (surely) let him occupy his seat in Hell-fire."
Hadith 1:110
Narrated Abu Huraira:
The Prophet said, "Name yourselves with my name (use my name) but do not name
yourselves with my Kunya name (i.e. Abu-l Qasim). And whoever sees me in a dream
then surely he has seen me for Satan cannot impersonate me. And whoever tells a
lie against me (intentionally), then (surely) let him occupy his seat in
Hell-fire."
Hadith 1:111
Narrated Ash-Sha'bi:
Abu Juhaifa said, "I asked Ali, 'Have you got any book (which has been revealed
to the Prophet apart from the Qur'an)?' 'Ali replied, 'No, except Allah's Book
or the power of understanding which has been bestowed (by Allah) upon a Muslim
or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I
asked, 'What is (written) in this sheet of paper?' Ali replied, it deals with
The Diyya (compensation (blood money) paid by the killer to the relatives of the
victim), the ransom for the releasing of the captives from the hands of the
enemies, and the law that no Muslim should be killed in Qisas (equality in
punishment) for the killing of (a disbeliever).
Hadith 1:112
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the
tribe of Bani Laith in revenge for a killed person, belonging to them. They
informed the Prophet about it. So he rode his Rahila (she-camel for riding) and
addressed the people saying, "Allah held back the killing from Mecca. (The
sub-narrator is in doubt whether the Prophet said "elephant or killing," as the
Arabic words standing for these words have great similarity in shape), but He
(Allah) let His Apostle and the believers over power the infidels of Mecca.
Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for
anyone before me nor will it be permitted for anyone after me. It (war) in it
was made legal for me for few hours or so on that day. No doubt it is at this
moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot
its trees or to pick up its Luqatt (fallen things) except by a person who will
look for its owner (announce it publicly). And if somebody is killed, then his
closest relative has the right to choose one of the two-- the blood money (Diyya)
or retaliation having the killer killed. In the meantime a man from Yemen came
and said, "O Allah's Apostle! Get that written for me." The Prophet ordered his
companions to write that for him. Then a man from Quraish said, "Except Al-Iqhkhir
(a type of grass that has good smell) O Allah's Apostle, as we use it in our
houses and graves." The Prophet said, "Except Al-Idhkhiri.e. Al-Idhkhir is
allowed to be plucked."
Hadith 1:113
Narrated Abu Huraira:
There is none among the companions of the Prophet who has narrated more Hadiths
than I except 'Abdallah bin Amr (bin Al-'As) who used to write them and I never
did the same.
Hadith 1:114
Narrated 'Ubaidullah bin 'Abdullah:
Ibn 'Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring
for me (writing) paper and I will write for you a statement after which you will
not go astray.' But 'Umar said, 'The Prophet is seriously ill, and we have got
Allah's Book with us and that is sufficient for us.' But the companions of the
Prophet differed about this and there was a hue and cry. On that the Prophet
said to them, 'Go away (and leave me alone). It is not right that you should
quarrel in front of me." Ibn 'Abbas came out saying, "It was most unfortunate (a
great disaster) that Allah's Apostle was prevented from writing that statement
for them because of their disagreement and noise. (Note: It is apparent from
this Hadith that Ibn 'Abbes had witnessed the event and came out saying this
statement. The truth is not so, for Ibn 'Abbas used to say this statement on
narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari
Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).
Hadith 1:115
Narrated Um Salama:
One night Allah's Apostle got up and said, "Subhan Allah! How many afflictions
have been descended tonight and how many treasures have been disclosed! Go and
wake the sleeping lady occupants of these dwellings (his wives) up (for
prayers). A well-dressed (soul) in this world may be naked in the Hereafter. "
Hadith 1:116
Narrated 'Abdullah bin 'Umar:
Once the Prophet led us in the 'Isha' prayer during the last days of his life
and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the
importance of) this night?" Nobody present on the surface of the earth tonight
will be living after the completion of one hundred years from this night."
Hadith 1:117
Narrated Ibn 'Abbas:
I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of
the Prophet ) while the Prophet was there with her during her night turn. The
Prophet offered the 'Isha' prayer (in the mosque), returned home and after
having prayed four Rakat, he slept. Later on he got up at night and then asked
whether the boy (or he used a similar word) had slept? Then he got up for the
prayer and I stood up by his left side but he made me stand to his right and
offered five Rakat followed by two more Rakat. Then he slept and I heard him
snoring and then (after a while) he left for the (Fajr) prayer.
